Apostle Grace Lubega, a prominent religious leader, has stirred controversy after announcing plans to build a $55 million church building, claiming he will not borrow money to fund the project.
Speaking during a Sunday service, Apostle Grace, known for his bold proclamations, told his congregation, “I’m Abraham’s son, I mean it.” He added, “Between now and when it will happen, I know there is a young man in the ministry saying, God, I want to give a million dollars to that. He doesn’t have a job but he has the heart. That is the one I’m looking for.”
Lubega’s comments have led to mixed reactions both online and within the community. Critics have expressed concern over the financial implications of such a large-scale project, particularly his call for unemployed youth to contribute.
Cedric Jeff, a vocal critic, accused the church of exploiting vulnerable individuals, saying, “The strategy is to get them poor and unemployed so that when they get jobs, they stay loyal forever. That’s why they focus on campusers.”
Others, like Shatrice, have questioned the practicality of expecting unemployed youth to contribute, writing, “How are unemployed youths asked to produce what they don’t have?”
Dr. Sharon Aine, a healthcare professional, shared her concerns about the church’s priorities, pointing to the overcrowded hospital across from the church.
“I hoped the government would give that land to the hospital. Years later, it went to the church,” she said. “What about the community? Jesus didn’t build a multimillion-dollar church to attract thousands, so what happened?”
Meanwhile, some have come to Lubega’s defense, citing his past successes and his faith-based approach to financial growth. Supporters argue that large projects require faith, and they view Lubega’s vision as a demonstration of trust in God’s provision. “Faith projects are never small. If we can build stadiums and malls, why not a church that brings hope?” said Sandra Tendo, one of his supporters.
Kenneth Komache, another follower, expressed confidence in the vision’s success, stating, “They have done it before.”
Lubega’s controversial vision also drew comparisons to other religious leaders in the region. Critics like Mugisha Linda have compared him to other high-profile church leaders, accusing him of financial manipulation and exploitation. “He is a conman just like Kakande and Kayanja. Churches should be banned,” Linda wrote.
Despite the backlash, Lubega’s supporters remain steadfast, with many applauding his message of faith and divine provision. Jonathan Mwesigwa, another believer, commented, “God puts the desire in your heart before the money in your hand. Apostle Grace is teaching faith, not fundraising.”
The debate surrounding Apostle Grace Lubega’s $55 million church project highlights ongoing concerns about the intersection of religion, finances, and community well-being in Uganda. As the conversation continues to evolve, many are left questioning whether such large-scale faith initiatives truly serve the spiritual and social needs of the community.
